Parable Of The Zamindar And His Agent
A big zamindar appointed an agent over his estates. The agent had been given vast powers over the estate. People were made to obey him and believe that the power to control them, to appoint them and dismiss them vested in the agent. Though the zamindar was watching the agent and his activities from a distance, he made it look as though he was absent. Gradually, the agent grew more haughty and arrogant and began to assume the powers of the zamindar himself!
One day a Sadhu came to see the zamindar. The agent sternly rebuked the Sadhu and said: Where is the zamindar?
There is no such person here. I am the all-in-all. Whatever you want, ask from me. The Sadhu who had wonderful powers, at once shouted out, .O zamindar, please come and enlighten this man!
The zamindar, as though he was waiting for the call, rushed in. The agent hung his head down in shame and fell prostrate at the feet of the zamindar and the Sadhu. The zamindar promptly suspended the agent and re-appointed him only when he had thoroughly realised his mistake and had sincerely vowed never to deny the sovereignty of the zamindar, but to sing his glory to all that came in contact with him (the agent).
The zamindar is the Supreme Lord. The agent is the mind. The mind is born of the Supreme Lord; it shines in His light only, and has no independent existence, in truth. But it appears as though its powers are unlimited, because the Self has appointed the mind as its agent to carry on the Lila of the world. The mind imagines that it is the controller of the senses, that it can give power to or withdraw power from the senses. Gradually, the wicked mind begins to deny a power superior to itself. Then comes the God-realised saint who reminds the mind of the Self. But the wicked man denies the existence of the Self. Where is the Self or God? I am the all. But the Guru or the God-realised saint is not to be defeated so easily. He shouts the Lord’s Name in the man’s ears, and gives initiation. At once the man realizes a higher Power. He recognizes the all-pervading, ever-present nature of the Lord. He surrenders himself to the Lord.
The Lord at once dismisses the mind. When the mind vanishes, the Sadhaka enters into Samadhi and enjoys the beatific vision. Then, when he returns from Samadhi, he is a thoroughly changed and chastened man. He vows never more to deny Him, but to sing His glory always.